half baked

Half-Baked

Hosea 7:8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

9 Strangers have devoured his strength, and he knoweth it not….

 

There is a saying “a half-baked idea”. It implies that the idea is not fully developed, that something is lacking.

It should be obvious that the illegal invasion at the southern border is part of the strategy to steal the 2024 elections. No ID laws for voting and lax voting requirements make a theft exceedingly possible even though “the other guy” is way more popular. Popularity has nothing to do with outcomes in the case of stolen elections.

While from an evangelistic point of view, there are those who are coming to the border and getting born again, from a scriptural and Constitutional view, if they repent and are converted and want to be obedient to the scripture to obey the laws of government (Romans 13), in which case is the Constitution, not the illegal unelected government currently occupying Washington D.C. and which stole the 2020 election,  then those who are born again need to return home to their nations rather than enter the land illegally.

Any law contrary to the Constitution is no law.

Because if they enter the land illegally, and are able to help keep in power the current unelected government that is illegally occupying Washington D.C., then the next phase of destruction to the United States will involved the removal of religious freedom.

There has been way too much reliance on a hope that Jesus will return and solve the problem before it becomes unmanageable. It is a half-baked idea of prophecy. Hosea 7:8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

It has led to this in Hosea. Hosea 7:9 Strangers have devoured his strength, and he knoweth it not….

Jesus will return, but that should not be considered a strategy to maintain religious freedom.
Dr. Robert Schuller, Sr., used to say, “If it’s to be, it’s up to me.”

President Lincoln said something similar.  He did not throw the responsibility upon Jesus.  Neither did the Founding Fathers, nor what was referred to as the Black-Robed Regiment, who wore black clerical robes over  their army uniforms and who participated in the fight for freedom.   Related, also Related

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.
President Abraham Lincoln, November 19, 1863

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