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Was the Apostle Paul always positive?

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There is a strain of thought that no negative or correctional thing should ever be said.

Paul the apostle wrote 13 or 14 books of the New Testament.  Some debate about the book of Hebrews, but it sounds like Paul.

In any case, he wrote at least 13 books.  Was he ever negative?  If you read I Corinthians he had some strong correctional words.

1 Corinthians 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

 

In another place he said this.

I Timothy 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

 

Paul also said this.

Titus 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

 

He also said this.

II Corinthians 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

 

Hebrews says this.

Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

 

There is profit in correction. People hire coaches. And while the coaches may affirm what is already being done correctly, they also point out areas of improvement.

Taking care of business ultimately creates “the peaceable fruit of righteousness”.  But usually there is something that has to be done in the process.

If someone is too lazy to take the trash out, for a while, maybe a day or two, it may not matter too much.  But then flies, cockroaches, rodents, stench, germs and sickness come.

It’s better to take out the trash before there are repercussions.

The fact that Jesus has given gifts and graces to mankind through his redemptive work does not absolve mankind of the need for obedience.  The switch between the Old Testament and New Testament, the difference between the Old Testament and the New Testament, the difference between the Old Covenant and the New Covenant is that with the Holy Spirit within for those who have been born again, for the believer, that becomes an internal awareness of things to be done … or not done … as the case may be … rather than reading a list of items and checking them off throughout the day.  The finished work of Christ does not mean that obedience is no longer necessary.  As a matter of fact, the book of James points out that if you have faith, there will be works.

But with bad teaching, even a believer can walk in wrong ways.

Romans 12:12 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

 

James 2:17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

 

Pastors are hindered because people never want a correctional message, or at least enough of the congregation pushes back against a correctional message that sometimes pastors can’t say what needs to be said.

Everyone wants the promises of God, but there is discipline and obedience in receiving them.  If nothing else, there is at least discipline of the tongue and life.  And in the case of financial prosperity, there is the discipline of obeying the law of the tithe (read Malachi chapter 3* below).  You can’t skip part of the process and expect a full reward.

Psalm 24:3 Who shall ascend into the hill of the Lord? or who shall stand in his holy place?

4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

5 He shall receive the blessing from the Lord, and righteousness from the God of his salvation.

6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

 

If you say that is Old Testament, that doesn’t matter, that is incorrect. The only thing from the Old Testament that became unnecessary after Jesus went to the cross was the necessity to bring lambs and goats and various offerings to the temple to cover sin. Jesus was the last Lamb, he was the final sacrifice to deal with sin.

But the work of Christ does not absolve mankind of the need for obedience. The Ten Commandments are still in effect.  So is all scripture.  There are lessons to be learned from the Old Testament to the New Testament.  And if you have not read the Bible through, today is the first day of a new year.  Grab yourself a Bible reading plan.  Many are offered by various groups.  There are even Bibles that divide up readings by the day and you can read a little bit each day of the Old Testament, New Testament, Psalms and Proverbs.  If you have never read the Bible, that would be a good New Year’s resolution and if you will be faithful to do it day by day, it will change your  life.

II Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

 

In the natural, if one part of the body is injured, the rest of the body has to compensate for it.  The rest of the body is aware, in some way, that there is a problem.

God lives by his own rules, so to speak.

Jesus said this.

Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

 

Peter said this.

II Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

 

It is quite possible for God to pluck away parts of the body that simply insist on doing their own thing rather than finding their place of responsibility within the body and doing what they have been told to do by the Holy Spirit. The burden is simply too great on the body that is functioning properly to keep rebellious cells.

That is what cancer is. Cancer is formed by rebellious cells and the way it is generally dealt with is to be cut out of the body.   Or the cancerous cells are killed by chemotherapy or by some other means.

It is a warning to us in 2024 not to be like that within the body of Christ.

The body of Christ is coming up against a hard stop.  There is a phrase of letting it “slip by” or “slide by”. Because the consequences of the weight of disobedience fall disproportionately upon certain members of the body of Christ, there is a hard stop so they don’t have to keep carrying that weight.

Can I just say this?  I have other things to do.  But I cannot get away from the fact that at least one person out there needs to be aware of these things and I keep getting sent back to focus on this theme for the last few days.  The whole body of Christ is aware at some level when there is a problem and I am not saying anything that a lot of you don’t already know.  I’ve learned by experience that if I write something, all I do is voice what a lot of you already know; you are not ignorant.    I’ll get judged if I don’t write at least enough to make the problem clear, and like Paul, Knowing therefore the terror of the Lord, we persuade men.   I really want to get onto other things I need to do today, so hopefully this is sufficient.

 

*Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.

2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.

4 Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.

5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

6 For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?

8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.

10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.

13 Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?

14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

16 Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.

17 And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

 

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Times Square – 1927

King of Kings Times Square

The King of Kings (1927) - 7

King of Kings (SAYRE 14255)

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Iron Sharpens Iron

iron sharpens iron

Proverbs 27:17 (KJV) Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

 

 

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The Underside of a Tapestry

Textiles; tapestry weaving, a loom being raised to working t Wellcome V0024160

 

Tapestry is not a familiar term in the twenty-first century. Tapestries are complex woven pictures.

La Resurrezione, workshop of Pieter van Aelst, 1525 - 1531

 

The back side of a tapestry can show the change of thread color, or have some knots.  The top side of the tapestry is the finished product.  The top side may look beautiful.  The bottom side may look unappealing with a mass of threads and knots.

Cassie Floan helps with a river tapestry (9897215656)

 

Our lives are like tapestries and much of what is woven in them depends upon us.  Do we start something and then stop, and a thread is cut and that part of the tapestry is incomplete?  Do we fail to fill in one section of the tapestry totally?

Jesus purchased back the ability to walk in the graces and gifts and life of God.  Once we receive that by being born again, what we do with that is up to us.

There are many parables that indicate that life is a two way street, a two way relationship between God and man.  There are those who like to focus on the finished work of Christ only, and it is a finished work.  However, the objective is to move the finished work from the unseen into the seen, “thy kingdom come, thy will be done, on earth as it is in heaven.”  That requires our involvement and obedience to the Spirit of the living God.

None of us knows what tiny action may be the thread of a new beginning in the tapestry of life.

There used to be a saying that you don’t hear anymore, at least I haven’t heard it for a long time; it is an altered rhyme of a poem.

“Ours is not to reason why, ours is but to do or die.” Source

 

It sounds a lot like what the Lord God said in Eden.  He gave a command and if they did not obey the consequence was “thou shalt surely die”.

Who has despised the day of small things?

It is very easy and human for the natural mind to take over and say, “I don’t need to bother with that” or “that is unimportant”.  We really don’t have a good understanding of what is important from the standpoint of heaven.

Isaiah 55:6 Seek ye the Lord while he may be found, call ye upon him while he is near:

7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

8 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

 

 

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It’s Time to Leave Behind the Dry Wood of 2023

bonfire,

Photo by Dominic Sansotta on Unsplash

Some things are not going to go into 2024.

John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Related:

Train Tracks

 

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Train Tracks

train tracks

Photo by Wolfgang Rottmann on Unsplash

Moving into 2024, life will be like a railroad train track.  This is not anything new or unknown or a surprise if one reads the Bible.  The fact that there are two different pathways is woven throughout the Bible.  One pathway leads to life.  One pathway leads to death.

Deuteronomy 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

 

There have been some who have sought to be in tune and on time. For them 2024 will bring this.

Psalm 20:5 We will rejoice in thy salvation, and in the name of our God we will set up our banners: the Lord fulfil all thy petitions.

 

Then there are those that the Lord has asked them to do something, some act of obedience, that has yet to be fulfilled. In image, these individuals are standing on the edge of a high cliff. The undone deeds may  come back like a boomerang and knock them off balance … not a good place to be.

Spiritually speaking, it is good to clear the books and balances at the end of 2023.

Photo by Tuấn Thanh on Unsplash

 

 

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No More in ’24

Proverbs 29:29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

 

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The Ghost Marley Visits Scrooge

Jacob Marley Fred Barnard 1878

In A Christmas Carol by Charles Dickens, the ghost of Marley, Scrooge’s business partner now dead for seven years, visits Scrooge. Marley comes chained with the chains he forged in life and now wears after death. He warns Scrooge of his impending fate if he does not change.

Quoting from A Christmas Carol by Charles Dickens (in the public domain)

Again the spectre raised a cry, and shook its chain
and wrung its shadowy hands.

“You are fettered,” said Scrooge, trembling. “Tell
me why?”

“I wear the chain I forged in life,” replied the Ghost.
“I made it link by link, and yard by yard; I girded
it on of my own free will, and of my own free will I
wore it. Is its pattern strange to you?”

Scrooge trembled more and more.

“Or would you know,” pursued the Ghost, “the
weight and length of the strong coil you bear yourself?
It was full as heavy and as long as this, seven
Christmas Eves ago. You have laboured on it, since.
It is a ponderous chain!”

Scrooge glanced about him on the floor, in the
expectation of finding himself surrounded by some fifty
or sixty fathoms of iron cable: but he could see
nothing.

“Jacob,” he said, imploringly. “Old Jacob Marley,
tell me more. Speak comfort to me, Jacob!”

“I have none to give,” the Ghost replied. “It comes
from other regions, Ebenezer Scrooge, and is conveyed
by other ministers, to other kinds of men. Nor
can I tell you what I would. A very little more is
all permitted to me. I cannot rest, I cannot stay, I
cannot linger anywhere. My spirit never walked
beyond our counting-house–mark me!–in life my
spirit never roved beyond the narrow limits of our
money-changing hole; and weary journeys lie before
me!”

It was a habit with Scrooge, whenever he became
thoughtful, to put his hands in his breeches pockets.
Pondering on what the Ghost had said, he did so now,
but without lifting up his eyes, or getting off his
knees.

“You must have been very slow about it, Jacob,”
Scrooge observed, in a business-like manner, though
with humility and deference.

“Slow!” the Ghost repeated.

“Seven years dead,” mused Scrooge. “And travelling
all the time!”

“The whole time,” said the Ghost. “No rest, no
peace. Incessant torture of remorse.”

“You travel fast?” said Scrooge.

“On the wings of the wind,” replied the Ghost.

“You might have got over a great quantity of
ground in seven years,” said Scrooge.

The Ghost, on hearing this, set up another cry, and
clanked its chain so hideously in the dead silence of
the night, that the Ward would have been justified in
indicting it for a nuisance.

“Oh! captive, bound, and double-ironed,” cried the
phantom, “not to know, that ages of incessant labour
by immortal creatures, for this earth must pass into
eternity before the good of which it is susceptible is
all developed. Not to know that any Christian spirit
working kindly in its little sphere, whatever it may
be, will find its mortal life too short for its vast
means of usefulness. Not to know that no space of
regret can make amends for one life’s opportunity
misused! Yet such was I! Oh! such was I!”

“But you were always a good man of business,
Jacob,” faltered Scrooge, who now began to apply this
to himself.

“Business!” cried the Ghost, wringing its hands
again. “Mankind was my business. The common
welfare was my business; charity, mercy, forbearance,
and benevolence, were, all, my business. The dealings
of my trade were but a drop of water in the
comprehensive ocean of my business!”

It held up its chain at arm’s length, as if that were
the cause of all its unavailing grief, and flung it
heavily upon the ground again.

“At this time of the rolling year,” the spectre said,
“I suffer most. Why did I walk through crowds of
fellow-beings with my eyes turned down, and never
raise them to that blessed Star which led the Wise
Men to a poor abode! Were there no poor homes to
which its light would have conducted me!”

Scrooge was very much dismayed to hear the
spectre going on at this rate, and began to quake
exceedingly.

“Hear me!” cried the Ghost. “My time is nearly
gone.”

“I will,” said Scrooge. “But don’t be hard upon
me! Don’t be flowery, Jacob! Pray!”

“How it is that I appear before you in a shape that
you can see, I may not tell. I have sat invisible
beside you many and many a day.”

 

Classics are classics because they go beyond the glitz and glimmer and drama of less important themes.  It is why certain works of literature are studied year after year.

The Scrooge/Marley theme above is also mentioned in the Apocrypha.

Luther (Martin Luther, that is) said this of the Apocrypha: “’These are books that, though not esteemed like the Holy Scriptures, are still both useful and good to read.’”   Source

Wisdom of Solomon
17:1 For your judgments, O Lord, are great, and your words are indescribable. Therefore, undisciplined souls have wandered astray.
17:2 For, while they managed to convince the unjust, so as to obtain dominion over the holy nation, they themselves were fettered with chains of darkness and of endless night, enclosed in their houses, fugitives of everlasting providence, lying in ruins.
17:3 And, while they thought to escape notice in their secret sins, they were scattered under a dark veil of oblivion, being horribly afraid, and having been disturbed with great astonishment.
17:4 For neither did the cave which enclosed them preserve them from fear, because descending noises disturbed them, and the sorrowful persons appearing to them intensified their fear.

 

Scrooge was totally unaware of his chains.  He did not see himself as God saw him until he went through the process of Christmas past, Christmas present, and Christmas future.

In A Christmas Carol, Scrooge realizes that that final Christmas Eve was his night of decision.  He had been told by Christmas present that it was too late.  Christmas future pointed to his gravestone.  In Scrooge’s case, he repented.  If you have never watched A Christmas Carol, you should, as the message is timeless.

Jesus told a story of someone similar to Scrooge. It may not have been a parable, for it was “a certain rich man”. In any case, these stories and messages are timeless and apply every generation.

 

Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

 

 

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That which is least

Brooklyn Museum - The Miracle of the Loaves and Fishes (La multiplication des pains) by James Tissot

 

Exodus 4:2 And the Lord said unto him, What is that in thine hand? ….

 

I Corinthians 12:14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now hath God set the members every one of them in the body, as it hath pleased him.

19 And if they were all one member, where were the body?

20 But now are they many members, yet but one body.

21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27 Now ye are the body of Christ, and members in particular.

 

 

Luke 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

 

Zechariah 4:10 For who hath despised the day of small things?

 

Song of Solomon 2:15 Take us the foxes, the little foxes, that spoil the vines:

 

Matthew 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16 Then he that had received the five talents went and traded with the same, and made them other five talents.

17 And likewise he that had received two, he also gained other two.

18 But he that had received one went and digged in the earth, and hid his lord’s money.

19 After a long time the lord of those servants cometh, and reckoneth with them.

20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28 Take therefore the talent from him, and give it unto him which hath ten talents.

29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

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Don’t Agree with Woke Language

Immaculate Conception Catholic Church (Knoxville, Tennessee) - stained glass, Sword of the Spirit

Nheyob, CC BY-SA 4.0, via Wikimedia Commons

Do not allow the woke to change your language. They change the language and in doing so, attempt to move the goal posts of history.

Instead of calling something “crazy” behavior as they would like, it might be called rebellious, or murderous, or thieving. But when the woke progressive left can get the church and news commentators to call it “crazy” then it makes despicable behavior sound gentler, like a mental illness, and the progressive left would claim that they are not responsible for a mental illness.

Instead of calling something an addiction or alcoholism, it is called “self-medication”.

Instead of calling something pedophilia, it is called MAP, minor-attracted-person.

Instead of mother there is birthing person.

Instead of abortion it is called letting them be comfortable.

The list goes on. The changing of the language, the softening of the terms, moves the church and society away from the idea of sin and death.

The wages of sin is death.

To align with their language is to open the door in a soft way to their purposes.

Terms must be brought back to their historical beginnings.

Losing the war of language is part of losing the war of culture.

Unsheath the sword of the spirit and use the terms in the Word of God.

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